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Israeli settlers spray paint ‘racist slogans’ on Palestinian cars

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2018 17 1 Racist attacks against Palestinians in Jerusalem20180117 2 28140659 29842195

A car vandalised with racist slogans by Jewish settlers is seen in Beit Iksa village in Jerusalem on 17 January 2018

Israeli settlers damaged and vandalised Palestinian vehicles in a Jerusalem-area village in the central occupied West Bank, in what locals are calling a “price tag attack.”

Locals in the village of Beit Iksa said that Israeli settlers from the illegal Ramot settlement, which is built on lands of Beit Iksa, punctured the tires of several vehicles and spray painted “racist slogans” on them.

The attack, according to locals, took place before dawn on Wednesday in the Aqbat Zayid and al-Burj areas near the village.

Many Palestinian activists and rights groups have accused Israel of fostering a “culture of impunity” for Israelis committing violent acts against Palestinians.

Better known as “price tag” attacks, extremist Israeli settlers use violent acts of retribution on Palestinians and their property to demonstrate their opposition to Israeli restrictions on settlements and their outposts in the occupied West Bank.

Read: Israel settlers raid Nablus-area school

In March 2017, Israeli NGO Yesh Din revealed that Israeli authorities served indictments in only 8.2 percent of cases of Israeli settlers committing anti-Palestinian crimes in the occupied West Bank in the past three years.

Between 500,000 and 600,000 Israelis live in Jewish-only settlements across occupied East Jerusalem and the West Bank in violation of international law, with recent announcements of settlement expansion provoking condemnation from the international community.

According to the United Nations Office for the Coordination of Humanitarian Affairs (OCHA), there were a total of 107 reported settler attacks against Palestinians and their properties in the West Bank and occupied East Jerusalem in 2016. OCHA has recorded 56 such attacks since the beginning of the year.

First published on Albawaba, 17 January 20178

(Source / 18.01.2018)

Tags: #ICC4Israel


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Video of the Week: Recent Israel History Miko Peled

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This is a beautiful church so once again thank you to the pastor for allowing us to use this is really beautiful and thank you all for being here tonight and and for caring enough to take the time and listen and participate and be active I always begin my remarks with a disclaimer and that disclaimer is this if anybody here came hoping to hear a balanced presentation then they're going to be sorely disappointed I say this because a lot of things that you're about to hear tonight are difficult to hear and also because I don't believe that a balanced presentation on this topic is possible anybody that cares enough to speak about this probably has a very strong opinion one way or the other almost everybody has feelings and strong emotions on this issue one way or the other for me it's deeply personal and the issue itself is not a balanced issue there is no balance in this issue so therefore I say this because there cannot be a balanced presentation on this and I think if anybody claims that their presentation is balanced they're either misleading themselves or the misleading of their audience this whole issue of Israel and Palestine is covered in so much myth and there's so much there's so much double standard when people talk about this issue and I'll give you two examples

Don't know if you heard Bibi Netanyahu speech at the United Nations I heard it not live but after he actually delivered it and he began and he began it with probably the two most striking examples of myth and double standard and he began by talking about the right of return of the Jews to their ancient homeland and of course the Jews that returned so-called returned to their homeland were not exactly the the same Jews who were expelled from their homeland right because these were expelled a couple of thousand years before that these were not their descendants either because they this is business has been a very long time so these are people the people that actually came back so to speak are people that claim some kind of a heritage some kind of a connection a relationship to the ancient Hebrews and they claimed that they had the right to return to their homeland and this was this is what Zionism was about and this is expected this was you know accepted by the world as the right they had the right to return now if we talk about the right of return of one nation you'd expect that there would be if we accept it as a principle than

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