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Yaffa – the city my family once called home

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Amirah AbuLughod is a farmer living in New York and a granddaughter of one of the 120,000 Palestinians displaced from Yaffa in 1948. She visited Yaffa on Interfaith Peace-Builders’ recent Olive Harvest Delegation. To read more delegate reflections from the trip got to www.ifpb.org/del63.

I walked these streets – we walked these streets – with a man whose family stayed after the Nakba in 1948. His family was one of only 4,000 who stayed out of an original population of 120,000.

My family was one of those who had the means and opportunity to leave.

I learned on the tour of my grandparents’ city that those who stayed were forced into Ajami – the refugee camp ghetto created for Yaffa refugees on their own land. The ghetto was dismantled only after Holocaust survivors witnessed Ajami and saw something all too familiar.

We walked through the now artist village which was once the location of my siedo’s (grandfather’s) home. I’m told by family that the site of his home looks so very different than it once did. As we sat in the beautifully landscaped park surrounded by greenery, blooming bougainvillea, and a salty breeze from the Mediterranean, our guide informed us that any open space in Yaffa was once the most populated. The most populated areas were the first to be demolished, flattened to the ground – they now lay barren of homes, filled with people enjoying the view of the Mediterranean Sea.

According to most people’s definition, Yaffa is a beautiful city – sea side views, a bustling shopping scene, an artist’s village, restaurants everywhere you turn.

I found myself struggling to see the beauty. I knew what I was seeing was nothing like the Yaffa my grandparents called home and what did resemble their existence there felt like a restoration of mockery.  It looks nothing like what my ancestors called home because my ancestors were those people who lived on “the land with no people for a people with no land.”

I looked out over the Mediterranean Sea, a piece of the scenery that hadn’t changed since my family’s presence. I realized that the water, the sea still remembers my grandmother’s face looking out over its expanse. That sea holds the familiarity and memory of all of those ancestors.

And so, I turned away from the land and focused on the water. Grateful.

Grateful to have the opportunity to hear from those people of Yaffa who stayed, survived and continue to survive. Grateful to be able to look over the water and see what my ancestors saw and grateful to be able to show the sea my face. A hopeful face, a humbled face, the face of her granddaughter.

Yaffa the city my family once called home

Tags: #ICC4Israel, #NAKBA


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Video of the Week: Recent Israel History Miko Peled

Transcription made from The Miko's Speeches




This is a beautiful church so once again thank you to the pastor for allowing us to use this is really beautiful and thank you all for being here tonight and and for caring enough to take the time and listen and participate and be active I always begin my remarks with a disclaimer and that disclaimer is this if anybody here came hoping to hear a balanced presentation then they're going to be sorely disappointed I say this because a lot of things that you're about to hear tonight are difficult to hear and also because I don't believe that a balanced presentation on this topic is possible anybody that cares enough to speak about this probably has a very strong opinion one way or the other almost everybody has feelings and strong emotions on this issue one way or the other for me it's deeply personal and the issue itself is not a balanced issue there is no balance in this issue so therefore I say this because there cannot be a balanced presentation on this and I think if anybody claims that their presentation is balanced they're either misleading themselves or the misleading of their audience this whole issue of Israel and Palestine is covered in so much myth and there's so much there's so much double standard when people talk about this issue and I'll give you two examples

Don't know if you heard Bibi Netanyahu speech at the United Nations I heard it not live but after he actually delivered it and he began and he began it with probably the two most striking examples of myth and double standard and he began by talking about the right of return of the Jews to their ancient homeland and of course the Jews that returned so-called returned to their homeland were not exactly the the same Jews who were expelled from their homeland right because these were expelled a couple of thousand years before that these were not their descendants either because they this is business has been a very long time so these are people the people that actually came back so to speak are people that claim some kind of a heritage some kind of a connection a relationship to the ancient Hebrews and they claimed that they had the right to return to their homeland and this was this is what Zionism was about and this is expected this was you know accepted by the world as the right they had the right to return now if we talk about the right of return of one nation you'd expect that there would be if we accept it as a principle than

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